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What is a contemplative Vocation?
From the first centuries of the Church, men and women
have left the world, called to imitate Jesus Christ, the
Incarnate Word who took on the condition of a servant.
They have sought to follow Him by
living in a particularly radical way, through monastic profession, the
demands flowing from baptismal participation in the Paschal Mystery of
His death and resurrection. In this way, by becoming bearers of
the cross, they have striven to become bearers of the spirit;
authentically spiritual men and women, capable of endowing history with
hidden fruitfulness by unceasing praise and intercession by spiritual
counsels and works of charity
(Vita Consecrata, 6).
The contemplative life is the fulfillment to
the highest degree of the First Commandment of the Lord:
You will love the Lord your God with all your heart, with all
your soul, with all your strength, with all your mind (Lk 10:27).
The contemplative nuns move toward the perfection of charity, choosing
God as “the one thing necessary” (Lk 10:42), loving Him exclusively as All in all. Through their unconditional love of Him and in the spirit of renunciation
proposed by the Gospel (cf. Mt 13:45), they accomplish the sacrifice of all
good things, “consecrating” every good thing to God alone. This is so that He alone
may dwell in the utter silence of the cloister, filling it with His Word and Presence,
and the Bride may truly dedicate herself to the Only One, “in constant prayers and ardent
penance” in the mystery of a total and exclusive love (Verbi Sponsa, 5).
What do the contemplative nuns do?
Nuns completely devoted to contemplation are for the
Church a reason for pride and a source of heavenly graces. By their lives and mission, the members of a contemplative community
conform to Christ Jesus in prayer on the mountain and to His Paschal Mystery bearing
witness to God’s lordship over history and anticipate the glory which is to come.
This association of the contemplative life with the prayer of Jesus in a
solitary place suggests a unique way of sharing in Christ’s relationship with
the Father. The Holy Spirit, who led Jesus into the desert (cf. Lk. 4:1), invites
the nun to share the solitude of Christ Jesus who “with the eternal Spirit” (Heb 9:14)
offered Himself to the Father.
The solitary cell, the closed cloister, is the place where
the nun, bride of the Incarnate Word, lives wholly concentrated
with Christ in God. The mystery of this communion is revealed to her
to the extent that, docile to the Holy Spirit and enlivened by His gifts,
she listens to the Son (cf. Mt 17:5), fixes her gaze upon His face (cf. 2 Cor 3:18), and allows
herself to be conformed to His life, to the point of the supreme self-offering to the Father (cf. Phil 2:5 ff.),
for the praise of His glory.
In solitude and silence, by listening to the word of God,
participating in divine worship, personal asceticism, prayers,
mortification and the communion of fraternal love, they direct the whole of
their lives and all their activities to contemplation.
In this way they offer the ecclesial community a singular
testimony of the Church’s love for her Lord, and they contribute,
with hidden apostolic fruitfulness, to the growth of the People of God (Vita
Consecrata, 8).
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